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Biblical chronology dispute: Difference between revisions
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→The Thiele Tradition: Changed ALL CAPS to ''italics''
(→Four Schools of Thought: Changed the language from "camps" to "traditions". The difference is important, but we are only talking about fifty years here. No need to point guns at each other...) |
m (→The Thiele Tradition: Changed ALL CAPS to ''italics'') |
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Thiele's defining work on chronology was: | Thiele's defining work on chronology was: | ||
*Edwin R. Theile - | *Edwin R. Theile - ''The Mysterious Numbers of the Hebrew Kings,'' Eerdmans, Grand Rapids, MI, 1965 | ||
Today, most evangelical scholars have joined the Thiele camp;<ref name=Wood>See, for example, Leon J. Wood, ''A Survey of Israel's History'', rev. ed. David O'Brien, Grand Rapids, MI: Academie Books, 1986 (ISBN 031034770X)</ref> however the same evangelical scholars have mostly embraced various forms of theistic evolution. Fulbright and other competitors of Thiele are regarded as less important.<ref>Fulbright himself was a member of the Late Date camp; Thiele accepted an early date for the [[Exodus]].</ref> The Thiele camp makes some of the most controversial recommendations known to Biblical scholarship, and the dispute between the Thiele and Ussher camps is perhaps the most bitter. | Today, most evangelical scholars have joined the Thiele camp;<ref name=Wood>See, for example, Leon J. Wood, ''A Survey of Israel's History'', rev. ed. David O'Brien, Grand Rapids, MI: Academie Books, 1986 (ISBN 031034770X)</ref> however the same evangelical scholars have mostly embraced various forms of theistic evolution. Fulbright and other competitors of Thiele are regarded as less important.<ref>Fulbright himself was a member of the Late Date camp; Thiele accepted an early date for the [[Exodus]].</ref> The Thiele camp makes some of the most controversial recommendations known to Biblical scholarship, and the dispute between the Thiele and Ussher camps is perhaps the most bitter. | ||
