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| ==Controversy== | | ==Controversy== |
| === Creationism and Intelligent Design ===
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| Believers in the Abrahamic faiths believe that the the natural world has been designed by God. Recently, there has been articles which were favorable to the [[intelligent design]] position in scientific journals which traditionally have favored the macroevolutionary position.<ref>http://www.discovery.org/scripts/viewDB/index.php?command=view&id=2640</ref> Believers in the Abrahamic faiths have points of agreement and disagreement with the intelligent design movement. They agree that the natural world has an intelligent cause and was designed but some also believe that the intelligent design movement divorces the Creator from creation by not explicitly stating that the cause of creation is a supernatural being and also failing to state explicitly who that supenatural being is.<ref>http://www.answersingenesis.org/articles/am/v1/n1/intelligent-design-movement</ref>
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| There is considerable disagreement on whether or not [[Intelligent Design]] amounts to a form of creationism and if so, where to place it in comparison to the other forms of creationism. This is due to the concept having many different definitions and proponents espousing different ideas.
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| For example, one major proponent of Intelligent Design is Young Earth Creationist [[Paul Nelson]], while [[Michael Behe]], another major proponent, accepts common descent. [[William Dembski]] has stated unequivocally that Intelligent Design is not theistic evolution and they should not be considered the same<ref>''What every theologian should know about creation, evolution, and design'' Center for Interdisciplinary Studies Transactions 3(2), William Demsbki</ref>. Dembski has also asserted that Intelligent Design is the [[Logos]] in terms of information theory<ref>[http://touchstonemag.com/archives/issue.php?id=49] ''Signs of Intelligence:
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| A Primer on the Discernment of Intelligent Design'' Touchstone Magazine, Volume 12, Issue 4 July-August 1999</ref>, while Dembski and others have given other definitions that do not include any specific theological references. Arguably, intelligent design can be summarized as the notion that at some point in the past, in some way, some entity (possibly God) created life, or altered life at some point, or created the universe to be compatible with life.
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| Behe and others have stated that Intelligent Design is not religious in nature but in the [[Kitzmiller v. Dover Area School District|Dover trial]], Judge John E. Jones III, a [[Republican]] and a [[US Federal District Judge]], ruled as a one of his findings that Intelligent Design was essentially religious in nature. The opinion met with wide accolades, but some criticism that it borrowed too heavily from the ACLU's briefs. <ref>[http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=53330]</ref> Nonetheless, it has been embraced by the legal community, and has quickly become the subject of renewed scholarship on the scope of the First Amendment.<ref>Richard B. Katskee, "Religion in Public Schools," 5 First Amend. L. Rev. 112 (2006)</ref>
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| ==Popularity and Scientific Community Consensus== | | ==Popularity and Scientific Community Consensus== |
