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Biblical chronology dispute: Difference between revisions
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# The genealogy in the [[Bible]] from [[Adam]] to [[Noah]], the date of the [[Global Flood]] in relation to [[Creation]], and the further genealogy from [[Shem]] son of Noah to [[Terah]] father of [[Abraham]], make a continuous timeline that all three camps accept virtually without question. | # The genealogy in the [[Bible]] from [[Adam]] to [[Noah]], the date of the [[Global Flood]] in relation to [[Creation]], and the further genealogy from [[Shem]] son of Noah to [[Terah]] father of [[Abraham]], make a continuous timeline that all three camps accept virtually without question. | ||
# The further genealogy from [[Abraham]] through [[Isaac]] and [[Jacob]] and his sons forms another unquestioned interval of time--though the date of the ''birth'' of Abraham is in dispute (see below). | # The further genealogy from [[Abraham]] through [[Isaac]] and [[Jacob]] and his sons forms another unquestioned interval of time--though the date of the ''birth'' of Abraham is in dispute (see below). | ||
# The groundbreaking of the [[Temple of Jerusalem]] took place in the 480th year following the [[Exodus]] from [[Egypt]]. This simple statement ({{Bible ref|book=I_Kings|chap=6|verses=1}} ''does'' represent a point of dispute between these three camps on one hand, and secular archaeologists and historians on another. Specifically, the Thiele and Ussher camps are only forty-five years apart on the date of the Exodus, while some (though not all) secular investigators have tried to date the Exodus in 1290 BC, 201 years later than Ussher and 156 years later than Thiele. This would, if it could be shown, compress the period of the [[Judges]] greatly. But all three camps described above accept the statement in [[I Kings]], and thus this controversy is irrelevant to the dispute between and among them. | # The groundbreaking of the [[Temple of Jerusalem]] took place in the 480th year following the [[Exodus]] from [[Egypt]]. This simple statement ({{Bible ref|book=I_Kings|chap=6|verses=1}}) ''does'' represent a point of dispute between these three camps on one hand, and secular archaeologists and historians on another. Specifically, the Thiele and Ussher camps are only forty-five years apart on the date of the Exodus, while some (though not all) secular investigators have tried to date the Exodus in 1290 BC, 201 years later than Ussher and 156 years later than Thiele. This would, if it could be shown, compress the period of the [[Judges]] greatly. But all three camps described above accept the statement in [[I Kings]], and thus this controversy is irrelevant to the dispute between and among them. | ||
== Key Points of Dispute == | == Key Points of Dispute == | ||
