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====Premise 2==== | ====Premise 2==== | ||
The crucial premise of the argument. Before the Big bang theory was theorized in the 20th century, scientists and philosophers generally thought that the universe was eternal. An eternal universe did not have a beginning and thus always existed forever into the past. This | The crucial premise of the argument. Before the Big bang theory was theorized in the 20th century, scientists and philosophers generally thought that the universe was eternal. An eternal universe did not have a beginning and thus always existed forever into the past. This eliminates the necessary supernatural creative power of a personal being like [[God]]. If there was no beginning to the universe and space-time then divine acts of creation were superfluous. When [[theistic]] characteristics of God are brought under [[materialism]] they deny their source within God, and thus gain natural explanations. Accomplished in the attempt to refute premise 2 by actually making the universe always existing or eternal. The existence of the universe under this paradigm however creates an actual infinite. More specifically the actual infinite is of a specific type called an infinite temporal regress. Within philosophy this is a re-occurring issue. The infinite temporal regress consists of past events. Along with being infinite it is also temporal because it relates to causes within time, which likewise also always existed. There then is an infinite temporal regress because it goes into the past forever. The universe must be explained this way in order to avoid an absolute cosmic beginning to all of space-time reality. It requires there exist an actual infinite within natural reality, because past causes and events have to go on forever into the past by definition given an eternal universe. This perennial philosophical problem is not an issue under theistic accounts which produce arguments for transcendent being like a personal God because traditionally God is considered the only non-contingent or always existing, non-caused cause. The infinite regress is stopped by an ontological commitment to an supernatural personal agent. | ||
Positing that the universe is eternal then does two things for supporters; | |||
#reduces supernatural to natural | |||
#requires an actual infinite to exist in reality | |||
If good arguments are supplied for the existence of an actual infinite, then the infinite temporal regress problem is not only solved for the atheist and materialist but premise 2 of the kalam cosmological argument can be regarded as illegitimate or not as self-evident as is implied. The implicit question of premise 2 is: Can an infinite collection actually exist? The argument against an actual infinite existing, is put succinctly by William Lane Craig. | |||
{{cquote| | {{cquote| | ||
An actual infinite cannot exist.<br/> | An actual infinite cannot exist.<br/> |