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Olam ha-ba, the Hereafter (Hebrew: העולם הבא, the "world to come").
"The World to Come"
Although Judaism concentrates on the importance of the Earthly world (Olam Ha'zeh — "this world"), all of classical Judaism posits an afterlife. The Hereafter is known as ha-'olam ha-ba[1][2], and related to concepts of Gan Eden (the Heavenly "Garden of Eden", or Paradise) and Gehinom.[3][4][5] According to religious Judaism, any non-Jew who lives according to the Seven Laws of Noah is regarded as a Righteous Gentile, and is assured of a place in the world to come, the final reward of the righteous.[6][7]
References
- ↑ Craig L. Blomberg, Sung Wook Chung A case for historic premillennialism 2009 "In certain sources, Olam Ha-Ba is uniquely associated with teachings about collective redemption and resurrection, but in other places Olam Ha-Ba is conceived of as an afterlife realm for the individual."
- ↑ Elliot Kiba Ginsburg The Sabbath in the classical Kabbalah 1989 p145 "More frequently the Rabbis used 'olam ha-ba' with reference to the hereafter:"
- ↑ . They are told to live their life on earth to the full as their body will stay there but their soul live on.Jewish Afterlife Beliefs at SimpleToRemember.com
- ↑ Afterlife at JewishVirtualLibrary.org
- ↑ Olam Ha-Ba: The Afterlife at JewFAQ.org
- ↑ Mishneh Torah, Hilkhot M'lakhim 8:14
- ↑ Encyclopedia Talmudit (Hebrew edition, Israel, 5741/1981, entry Ben Noah, end of article); note the variant reading of Maimonides and the references in the footnote
