Galactocentricity
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in which the universe is isotropic about every point in space time; so we shall interpret the Copernican principle as stating that the universe is approximately spherically symmetric about every point (since it is approximately spherically symmetric around us). | in which the universe is isotropic about every point in space time; so we shall interpret the Copernican principle as stating that the universe is approximately spherically symmetric about every point (since it is approximately spherically symmetric around us). | ||
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| - | ''Hawking, S.W. and Ellis, G.F.R., The Large Scale Structure of Space-Time, Cambridge University Press, Cambridge, p. 134, 1973. Their reference is to: Bondi, H., Cosmology, Cambridge University Press, Cambridge, 1960. | + | <br />''Hawking, S.W. and Ellis, G.F.R., The Large Scale Structure of Space-Time, Cambridge University Press, Cambridge, p. 134, 1973. Their reference is to: Bondi, H., Cosmology, Cambridge University Press, Cambridge, 1960. |
(as quoted in [http://creation.com/our-galaxy-is-the-centre-of-the-universe-quantized-redshifts-show Our Galaxy is the Center of the Universe, ‘Quantized’ Redshifts Show])'' | (as quoted in [http://creation.com/our-galaxy-is-the-centre-of-the-universe-quantized-redshifts-show Our Galaxy is the Center of the Universe, ‘Quantized’ Redshifts Show])'' | ||
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Revision as of 15:39, 24 June 2009
Contents |
DEFINITION
Galactocentricity is a cosmic center model which places our galaxy (Milky Way) near the center of the universe.
In Section 7 of his paper Our Galaxy is the Center of the Universe, ‘Quantized’ Redshifts Show Dr. Russell Humphreys defines it thus:
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[W]e live in a galactocentric cosmos—a universe that has a unique geometric centre very near our own home galaxy, the Milky Way. As I mentioned at the end of section 4, the cosmic microwave background (CMB) data suggest that our galaxy is moving with respect to the centre of the universe. Our galaxy is essentially at the centre of the cosmos, but not at rest with respect to it. This differs from geocentrism, which would have the Earth be at the exact centre and motionless with respect to it. |
PHILOSOPHICAL ISSUES
Needless to say, the notion of a galactocentric universe is contrary to the Copernican Principle, sometimes referred to as the ‘Cosmological Principal’. Wikipedia’s page on the CP, referring to Herman Bondi’s 1952 work Cosmology, states :
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In cosmology, the Copernican principle, named after Nicolaus Copernicus, states the Earth is not in a central, specially favoured position. |
George Ellis, with coauthor Stephen Hawking, writes:
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In the earliest cosmologies, man placed himself in a commanding position at the centre of the universe. Since the time of Copernicus we have been steadily demoted to a medium sized planet going round a medium sized star on the outer edge of a fairly average galaxy, which is itself simply one of a local group of galaxies. Indeed we are now so democratic that we would not claim that our position in space is specially distinguished in any way. We shall, following Bondi (1960), call this assumption the Copernican principle. [...] A reasonable interpretation of this somewhat vague principle is to understand it as implying that, when viewed on a suitable scale, the universe is approximately spatially homogenous […] in which the universe is isotropic about every point in space time; so we shall interpret the Copernican principle as stating that the universe is approximately spherically symmetric about every point (since it is approximately spherically symmetric around us).
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The Philosophical Nature of the Copernican Principle
It must be emphasized here that the Copernican Principle is a philosophical preference as opposed to conclusion compelled by observations. Further, one’s philosophy serves as the foundation for the framework within which one interprets observations; as such the Copernican Principle serves this purpose within mainstream cosmology - an operational assumption or axiom.
This point was powerfully illustrated by a key figure in modern cosmology, Edwin Hubble, in his 1937 work The Observational Approach to Cosmology. Hubble commented on pages 50-51 (page 40 of pdf):
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The assumption of uniformity has much to be said in its favour. If the distribution were not uniform, it would either increase with distance, or decrease. But we would not expect to find a distribution in which the density increases with distance, symmetrically in all directions. Such a condition would imply that we occupy a unique position in the universe, analogous, in a sense, to the ancient conception of a central earth. The hypothesis cannot be disproved but it is unwelcome and would be accepted only as a last resort in order to save the phenomena. Therefore, we disregard this possibility and consider the alternative, namely, a distribution which thins out with distance. |
On pages 58-59 (page 46 0f pdf), Hubble wrote:
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The departures from uniformity are positive; the numbers of nebulae increase faster than the volume of space through which they are scattered. Thus the density of the nebular distribution increases outwards, symmetrically in all directions, leaving the observer in a unique position. Such a favoured position, of course, is intolerable; moreover, it represents a discrepancy with the theory, because the theory postulates homogeneity. Therefore, in order to restore homogeneity, and to escape the horror of a unique position, the departures from uniformity, which are introduced by the recession factors, must be compensated by the second term representing effects of spatial curvature. |
Note why Hubble favored the assumption of uniformity; it provided the only escape hatch from the implication that we occupy a unique, central position in the universe. Hubble found such an implication to be an unwelcome, intolerable horror that was to be avoided at all costs. In other words, he favored the assumption for purely philosophical (and emotional) reasons.
The philosophical nature of the Copernican Principle is recognized by modern, mainstream cosmologists as well. In a 1995 Scientific American profile, cosmologist George Ellis stated that:
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People need to be aware that there is a range of models that could explain the observations,...For instance, I can construct you a spherically symmetrical universe with Earth at its center, and you cannot disprove it based on observations. ...You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that. |
Likewise, Ellis and coauthor Stephen Hawking write:
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However we are not able to make cosmological models without some admixture of ideology. |
Further, Hawking writes:
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Now at first sight, all the evidence that the universe looks the same whichever direction we look in might seem to suggest there is something special about our place in the universe. In particular, it might seem that if we observe all other galaxies moving away from us, then we must be at the center of the universe. There is, however, an alternative explanation: the universe might look the same in every direction as seen from any other galaxy, too. This, as we have seen, was [Russian physicist Alexander] Friedman's second assumption. We have no scientific evidence for, or against, this assumption. We believe it on the grounds of modesty; it would be most remarkable if the universe looked the same in every direction around us, but not around all other points in the universe!
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Thus, we see that the choice of which 'big picture' of the universe one picks is a philosophical issue. That being the case, those with philosophies differing from those of Hubble, Ellis and Hawking are free to reject the Copernican Principle. Assuming a galactocentric universe as a framework within which to organize astronomical observations is just as legitimate as assuming the Copernican Principle. As Ellis might say, there is absolutely nothing wrong in that.
The Bible and the Copernican Principle
The fundamental presumption of the Copernican Principle - that there is nothing special about neither the earth nor humanity - is blatantly unbiblical. First, the earth is the only planet that is even mentioned in the creation account; not only is it mentioned, the bulk of Genesis 1-2 is focused on the creation of the earth and its inhabitants. Further, in Genesis 1:26-27, God says that He created man in His image:
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Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground." So God created man in his own image, in the image of God he created him; male and female he created them. |
God reaffirms this in Genesis 9:6 as a basis for the death penalty:
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"But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man."Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man. As for you, be fruitful and increase in number; multiply on the earth and increase upon it." |
God affirms the special purpose for which he created the earth in Isaiah 45:18:
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For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: "I am the LORD, and there is no other. |
In Psalm 8, we find David expressing humility and wonder at God's creation:
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O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor. You made him ruler over the works of your hands; you put everything under his feet: all flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim the paths of the seas. O LORD, our Lord, how majestic is your name in all the earth! |
David is humbled by the special attention that his Lord has lavished on man and the earth; contrast this to Stephen Hawkings' 'modesty' in his adoption of the Copernican Principle.
Occam's Razor and the Copernican Principle
There is one more point to make about this issue regarding philosophy. One of the fundamental axioms employed in the practice of scientific investigation is Occam's razor. This principal states that, of competing theories capable of explaining a set of observations, the one employing the fewest assumptions is preferred. Occam's Razor is defined by Dictionary.com thusly:
A rule in science and philosophy stating that entities should not be multiplied needlessly. This rule is interpreted to mean that the simplest of two or more competing theories is preferable and that an explanation for unknown phenomena should first be attempted in terms of what is already known. Also called law of parsimony.
Dictionary.com goes on to offer this definition of parsimony
Adoption of the simplest assumption in the formulation of a theory or in the interpretation of data, especially in accordance with the rule of Ockham's razor.
Applying this principal to cosmology, assumptions should not be invoked simply to avoid the 'unwelcome' implications. As we saw above, Hubble did exactly that. His observations were perfectly consistent with a galactocentric universe - an implication he found philosophically repugnant. The straight-forward implication of his observation conflicted with his initial assumption of uniformity. In order to salvage that initial assumption, Hubble invoked a second assumption: that of 'spatial curvature'. Thus, Hubble adopted two assumptions that were completely unnecessary to explain his observations. Applying Occam's Razor, we can conclude that the galactocentric hypothesis is preferable to Hubble's alternative. Interestingly, Hubble himself alluded to this principal when he stated:
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Then the data from the surveys are simply and fully accounted for by the energy corrections alone - without the additional postulate of an expanding universe. |
Had he applied this principal consistently, he might well have come to a conclusion different than he did. The fact that Hubble, by his own confession, fled the clear implications of his observations, gives the title of his work - The Observational Approach to Cosmology - a twist of irony.
This is something we will see repeatedly in this article. There are many independent lines of evidence for which the simplest explanation is that we inhabit a galactocentric universe. Yet, time and again, mainstream cosmologists - following Hubble - insist on employing assumptions that, while unnecessary to explain the observations, are necessary 'to escape the horror of a unique position'.
A Stark Difference and a Clear Choice
We have seen how different 'starting points' can lead to radically different destinations. It is very clear, from a biblical point of view, that earth and all that inhabits it, particularly mankind, are not just special, but extraordinary. Interestingly, all of the evidence we have corroborates the assertions of the bible; we have no empirical grounds for believing that earth and its teeming life are anything but utterly unique. Again, the evidence is more consistent with the bible. As Edwin Hubble lamented, an atheistic philosophy offers the only escape from such a 'horrible' implication .
And while the notion of a galactocentric universe doesn't seem to be required by the bible, it is very consistent with it.
OBSERVATIONS CONSISTENT A GALACTOCENTRIC UNIVERSE
Having established the legitimacy of the ‘galactocentric hypothesis’ we will now review observations that are consistent with, indeed suggestive of, that hypothesis; we begin with Hubble’s observations, already noted above.
'Density of the Nebular Distribution'
Hubble observed that:
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The assumption of uniformity has much to be said in its favour. If the distribution were not uniform, it would either increase with distance, or decrease. But we would not expect to find a distribution in which the density increases with distance, symmetrically in all directions. |
As seen above, this was the observation that horrified Edwin Hubble as it implies - absent additional hypotheses - that we occupy a unique, central position in the universe.
Quantized Redshifts
coming soon...
SDSS Map
coming soon...
CMB Map
coming soon...
Evidence Suggesting a Rotating Cosmos
coming soon...
Cosmic Bubble
coming soon...
Fingers of God
coming soon...
Gamma Ray Bursts
coming soon...
References
- Our Galaxy is the Center of the Universe, ‘Quantized’ Redshifts Show by D. Russell Humphreys. TJ 16(2):95–104. August 2002
- Quantization of starlight redshift not from Hubble Law by Clint Bishard: Journal of Creation 20(2):12-14. August 2006
- Recent observations undermine the idea of a ‘big bang’ and show that our earth is, after all, near the universe’s centre by David Demick and Carl Wieland
- The Observational Approach to Cosmology by Edwin Hubble. Oxford University Press, 1937 in HTML format.
- The Observational Approach to Cosmology in .pdf format.
- New evidence for a rotating cosmos by D. Russell Humphreys: 1997 email addressed to CRSnet
- More on the ‘Rotating Cosmos’! by D. Russell Humphreys: 1997 follow-up on 'New evidence for a rotating cosmos' article.
- Cosmology: A Singular Conundrum: How Odd Is Our Universe? by Adrian Cho.
- One Special Universe: Take It or Leave It commentary on Cho's article at Creation-Evolution Headlines
- The Energy of Empty Space That Isn't Zero lecture by Lawrence Krauss.
- Sloan Digital Sky Survey
- New evidence: we really are at the centre of the universe by Dr. John Hartnett: TJ 18(1):9. April 2004
- CMB Conundrums by Dr. John Hartnett: Journal of Creation 20(2):10-11. August 2006
- Is the ‘Fingers of God’ effect evidence for a galactocentric universe? by Dr. John Hartnett: Journal of Creation 22(2):75-78. August 2008
- Fingers of God in an Expanding Universe by Halton Arp
- Do We Live in a Giant Cosmic Bubble? by Clara Moskowitz at LiveScience
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